Politics of Locating Muslim Women in Islamic Discursive Tradition in India
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Published:
Jun 18, 2015
Keywords:
Discourse, Resistance, Subjugated Discourse, Stereotypes and Exclusion
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Abstract
In postcolonial India, narratives about Muslim women have revolved around tropes, such as tin talaq (divorce), purdah (veil), polygamy and Islam. These have always played a significant role to shape their homogenised identity: an existence of oppression and subordination. However, the paper will try to argue that the marginalisation of Muslim women is not only structural but also discursive (popular as well as religious), which produce them as ‘victims’ and ‘voiceless others’. The paper will also try to argue that Muslim women have already been discursively produced as incapable of progressive thinking, and waging struggle against their subordination. Therefore, the paper shall make an attempt to examine the impact of popular as well as Islamic discourses in shaping the identity of Muslim women in India, and locate those alternative spaces, where Muslim women can challenge their homogenised existence as a category as well as dominant discourses on their victimhood.
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Sur, E. (2015). Politics of Locating Muslim Women in Islamic Discursive Tradition in India. Space and Culture, India, 3(1), 4-16. https://doi.org/10.20896/saci.v3i1.135
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Received 2015-04-17
Accepted 2015-06-09
Published 2015-06-18
Accepted 2015-06-09
Published 2015-06-18
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Amber, S. (2011, September). All India Muslim Women Law Board. Retrieved 9 December 2013, from www.muslimwomenpersonallaws.com.
Austin, G. (2004). Working A Democratic Constitution: A History of the Indian Experience. New Delhi: Oxford University Press.
Baxamusa, R. (1994). Need for Change in the Muslim Personal Law Relating to Divorce in India.
Basu, P. (2010). Post Modernism, Marxism, Postcolonialism. Kolkata: Avenel Press.
Bowden, P., & J. Mummery (2012). Understanding Feminism. New Delhi: Rawat Publications.
De, R. (2013, 21 August). Personal Laws: A Reality Check. Frontline
Engineer, A. A. (2013). Islam, Women and Gender Justice. New Delhi: Gyan Publishing House.
Engineer, A. A. (1999). The Quran, Women and Modern Society. New Delhi: Sterling Publishers Private Limited.
Engineer, I. (2012). 'Political Leadership, Mobilisation and Violence', in A. Shaban, (ed.) Lives of Muslims in India: Politics, Exclusion and Violence, New Delhi: Routledge.
Foucault, M. (1980). Power/ Knowledge: Selected Interviews and Other Writings - 1972-77, trans. Gordon et al. New York: Pantheon Books.
Howarth, D. (2002). Discourse. New Delhi: Viva Books Private Limited.
Hasan, Z. (2000), Politics and the State in India, New Delhi: Oxford University Press.
Khanam, S. (2004, August 21). Women's Mosque Planned. Retrieved 9 December 2013, from www.stepswomensjamat.com.
Kirmani, N. (2009). Claiming Their Space: Muslim Women-led Networks and Women's Movement in India, International Journal of Women's Studies, Volume 9.
Kumar, A. (2006, 3rd January). Gudiya Dies. Retrieved 8 October 2014, from www.thehindu.com.
Mahmood, S. (2004). Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press
Mackinnon, C. A (1989), Toward a Feminist Theory of the State. Harvard: Harvard University Press.
Menon, H. Z. (2004). Unequal Citizens: A Study of Muslim Women in India. New Delhi: Oxford University Press.
Manger, L. (2013). Muslim Diversity: Local Islam in Local Contexts. Routledge: London.
Naheed, U. (2009, 11 July), Muslim Women in India Are in Miserable Condition. Retrieved 10 December 2013, from www.islamicterrorism.wordpress.com.
Shaban, A. (2012). Introduction. In A. Shaban (ed.), Lives of Muslims in India (pp. 17-20), New Delhi: Routledge.
Sarkar, M. (2008). Visible Histories Disappearing Women: Producing Muslim Womanhood in Late Colonial Bengal. New Delhi: Kali for Women.
Wadud, A. (1999), Quran and Woman: Reading the Sacred Text from a Woman's Perspective. New Delhi: Oxdord University Press.
Weedon, J. (1987). Discourses on Several Subjects. Gale ECCO Print Editions.